Gaia Hypothesis
January 13, 2008 by Mark
Anybody with a vague understanding of Science will be aware that we, far from existing inherently and of our own accord, are the product of a complex system of chemical pathways and biological units - organs, tissues and cells; which consist, in turn, of molecules and then atoms etc -none of which are independently conscious or aware of their own existence. In this light, human consciousness and the feeling of self, as an independent entity, can be said to be an illusion; a sensation that is dependent on our physiology, psychology and biochemistry, as shaped by 3.7 billion years of evolution. In reality, nothing in the material universe is truly independent, everything flows in and out of everything else; energy flows and matter is recycled. Everything that happens and exists is caused by something else and, in itself, acts as a cause for another event. Ultimately, most of the matter making up the human body came from the Earth, and over billions of years, fueled by light energy from the Sun and encouraged by a fortunate and very unlikely turn of events, ended up coming together to form you and I. How convenient
Venus, Earth’s so-called ‘twin’, is a small rocky planet like our own, and very similar in size and mass. However, there are a few vital differences:
- Venus has a surface temperature of over 460 °C, due to its green house effect- the strongest in the solar system - caused by it’s enormously carbon dioxide-rich atmosphere.
- Even if you were incidentally fond of skin boilingly high temperatures, the thick clouds of toxic sulphur dioxide and downpours of acid rain would quickly strip away your skin.
- As if this wasn’t bad enough, suppose you wanted to go for a swim… well tough luck I’m afraid, as Venus has absolutely no relative humidity on the surface; because all of the water was long ago torn apart, by solar winds in the upper atmosphere.
- As you’ve probably guessed, not only would Venus be a particularly bad holiday resort, not least because any landing shuttle would quickly be disintegrated in it’s thick upper atmosphere, but there is almost certainly not a single living organism on Venus.
Surprisingly, studies have shown that several billion years ago Venus’ atmosphere was very much like Earth’s (at that time) and that there were probably substantial quantities of liquid water on the surface; as temperatures rose and with no where for the green house gases to go, a runaway greenhouse effect was caused by the evaporation of that original water, leading to a critical level of greenhouse gases in its atmosphere. But… if Venus and Earth were once very much alike, then why are they so different now?
The key factor is the evolution of life on Earth. Around 4.54 billion years ago, the planet Earth formed; most estimates suggest that within a billion years the common ancestors of every known living being, ever known to exist, was first formed in the murky depths of primordial Earth’s sea. Chemicals bursting from the Earth’s core through hydrothermal vents, and light light energy from the sun, were used as a source of energy to process carbon dioxide from the atmosphere, and dissolved in the sea, into complex organic molecules - the building block of life. From then on, the evolution of the Earth took a funny turn; the Planet’s growing biosphere continually altered the atmosphere and other abiotic (physical) conditions on the Earth, preventing them from reaching equilibrium, and hence making them suitable for more complex life forms to evolve. In this way, life on Earth made conditions more suitable for life itself. Considering that we too are part of this complex living system, it’s not a far stretch to suggest that the Earth and it’s biosphere, in their own right, may form what could be called a super-organism made up of billions of interdependent biological units and chemical systems, not unlike our own bodies.

Here’s quite a good analogy, to explain this process: imagine a miniature planet covered by two species of daisy - ignoring our good friend, rationality, for a second
- one with black petals, the other with white. The black petals absorb sunlight, causing them to heat up - like what happens to you, if you wear black on a sunny day - while the white petals reflect the warming sunlight, straight back out into space. When the weather is cold for a long time, the warm black daisies thrive while the white daisies may eventually freeze to death. However, the sunlight, absorbed by the increasing number of black daises, radiates into the surrounding air and causes the temperature to increase before all of the white daisies die. The temperature continues to increase, until the climate is too hot for the black daisies anymore, and they begin to die of dehydration, unable to absorb enough water fast enough to counteract the resulting increased rate of transpiration. The white daisies, on the other hand, thrive due to their white petals and their population rapidly increases. The more white daisies, the more sunlight is reflected and the cooler the small planet’s climate becomes, in time to save the remaining black daisies, and the decreasing temperatures now near the threshold of the white daisies.
Really, this is perhaps an forgivingly simple representation of how our own planet functions, but is a reasonable analogy for describe this one aspect. The daisies get water and nutrients from minerals found on the small planet and from other dead and decomposed daisies. The planets biosphere regulates the temperature, stopping it from getting too hot or too cold for life, and the daisies - despite competing with one another for nutrients, space and light - have evolved side-by-side to benefit life on the planet as a whole. In this way, the biosphere and its largely inorganic host form one self-regulating system. Just as, on our own planet, living organisms help regulate temperature, salinity, gas concentrations in the atmosphere and the populations of other living organisms among many other factors, like an intricate and beautifully choreographed ensemble.
‘James Loveluck, who promoted this hypothesis, borrowed the name of the ancient Mother Goddess, Gaia,and defined her as:
‘a complex entity involving the Earth’s biosphere, atmosphere, oceans, and soil; the totality constituting a feedback or cybernetic system which seeks an optimal physical and chemical environment for life on this planet.’
Of course, this begs the answer to many fascinating, albeit irritatingly subjective, questions including; what role does humanity play as a part of this system? …if we, conscious organisms, are indeed just an extension of Gaia (and the Universe as a whole), then could ’she’ not be said to be conscious, on some level, through us? …if Gaia does indeed exist, then does not our short sighted, self-serving exploitation of ‘her’ not resemble that of a cancer or harmful parasite, methodically killing it’s host and hence ultimately itself?
This theory now has an increasingly strong following among many Scientists, Futurists and Environmentalists; the main criticisms concerning the quasi-religious connotations of the word Gaia and the fact that some Gaia theorists imply that the Planet will literally ‘get revenge’ if we continue abusing it.
My personal view is that the development of the planet biosphere, as a whole, resembles that of something just as alive as a living organism. To really push the boat out, and enter the lands of fuzzy subjectivity, the apparent mass synchronisation of human beings, following the communications revolutions of this so-called information age - reminiscent of the moment that unicellular organisms altruistically came together to form complex organisms with increasingly developed nervous systems - is a sign that the planet, as a whole, is entering a new unprecedented stage in its evolution. Although, some people - including the nagging rationality of my conscience - would call this living in dream land.
Currently, I believe that humanity may be at a crossroads, in that we can either embrace our responsibility and consciously drive for further long-term cultural evolution, as part of a greater system, or we can continue diverging from nature, as we have been for the past 20,000 years, thinking only of our own immediate survival, reckless pleasure and acting as though the Planet’s ‘resources’ will last for ever…
Of course, at this stage my views are heavily influenced by own prejudices and preconceptions, someone may, very legitimately, choose to interpret the same evidence from a completely different direction. However, if true, the implications of this hypothesis could be huge and would require a total overhaul of the global mind set, a cultural re-definition of what it means to be human and a serious re-evaluation of our hit ‘n’ run policy towards our Planet’s resources and fellow organisms, if the current crises are to be solved. The Planet is not just a lump of inanimate matter to be capitalised upon, but a beautifully complex organic and inorganic system on which our livelihood, and that of future generations, wholly depends.
In thinking of earth as a complex organic and inorganic system, you need to also consider that the organic parts, or life forms, have their own purposes and expectations, while the inorganic quite likely have no purpose of their own, but in effect, serve the purposes of the life forms that depend on them. The probability is also there that all life forms are programmed to act as if all other natural forces they feel around them were purposeful.
I sense that you are no different from the rest of us in wanting an understanding of, if not actually a belief in, this appearance that all of nature is purposeful.
I would ask only that you consider the difference between wanting to understand WHAT you instinctively believe versus wanting to understand WHY you instinctively believe it.
You also clearly sense a purposeful causation somewhere back in time, but while causes and their effects may follow a path of inevitability, it is by no means inevitable that purposes will achieve their expected results.
None of this is meant as criticism as you are much farther ahead in your understanding of the world than I or anyone I know ever was at that early stage of our “learning.” And everything I think I know at my advanced stage can still be wrong.
Hello there
Thank you for your interesting comment and for complementing my ‘learning’!
You make a very valid point and actually raised a question that I’ve often asked my self: is the innate curiosity; need to belong; thirst to explore the Universe, and desire to find some kind of personal meaning and order to life, that compels me towards Science (and Yoga) the same one that attracts Theists to Religion?
I am absolutely fascinated by this question and believe, to some degree, that the answer is probably yes! As a human being, and probably quite a ’spiritual’ one at that, I naturally want to understand both what I believe, instinctively, and why I believe it in the first place. When I was younger, I was forever bouncing between religions, searching for the answers to my questions, but all of them just seemed so incomplete, irrational, rigid and invasive. Like many Scientists, I feel that Science unlocks a vivid window into the ‘divine’ that religion is barely capable of imagining. Complemented by Buddhist and Yogic meditation techniques, I find that learning about the Universe through methodological naturalism leaves me with a feeling of deep content and spiritual fulfillment, without having to bring a God into the ‘equation’.
I’m sure you’re probably right in saying that we, along with all complex organisms on Earth, have evolved to feel and act as though nature and the forces of the Universe have a purpose. This, coupled with human creativity and imagination, goes quite a way to explain the development of religion, as a search for this so-called ‘hidden purpose’.
I don’t mean to suggest that the evolution of life is traveling along an inevitable road towards global symbiosis.
Of course, humans have spent the last 15,000 years trying to shake the shackles of biological evolution and rebel against ‘nature’, but in light of the continually deprecating social, environmental and biodiversity crises we’re faced with today, it’s surely only pragmatic to wander ‘how long will this last?’
Yes, whenever we talk about the meaning of life, we are really talking about the purpose that we have already assumed it was “created” for. This may well be the basic question that all humans have wanted an answer for, and worse, have needed an answer for in order to move forward at all. I say worse, because we have had to invent answers as best we could, given the state of our knowledge at each time some new mythological proposal had the seeming ring of truth about it.
Here’s something else to consider: The universe is vast and apparently without limits. There is life out there in abundance and all of it, intelligent or not, has its own purposes and expectations. There are bound to have been effects from those causes over the ages that may give the illusion of some grand purpose somewhere, and even the illusion that there are spiritual forces out there in that abundance.
But the chances or odds that all these purposes are coordinated in a way that adds up to a grand purpose are likely to be zero.
And we humans aren’t as important in what we assume is the grand scheme of things as we would like to believe. We do have the power to screw things up where we live, unfortunately, and need to understand that no outside forces are likely to intervene and save our world for us, or in spite of us.
By the way, a book was recommended to me that you might also find valuable: Religion Explained, by Pascal Boyer.
Thanks for the recommendation!
I guess the ‘meaning of life’ is a relative, personal concept, rather than a universal principle. For instance, the personal ‘meaning’ of my life will be wholly different than any other person’s. I think that’s one of the dangers of religion, it invades a persons conscience, imposing the ‘meaning of life’ of an elite minority, often dead for thousands of years, onto the majority.
I think the so-called ‘purpose’ of humanity is self-dictated or, in other words, whatever humanity makes it. We are entirely responsible for our own actions and, regardless of our beliefs, it makes much more sense for us to unite and prepare for the worst case scenario; to assume that there is not a supernatural being looking over us, that he/she is not just waiting to make their self known right at the last moment, and cart us all off to paradise.
Putting faith in a supernatural being is a ridiculously huge gamble!
The pressing problem right now is to convince those that do have faith that whatever the supernatural being they want to believe in, that being would advise them that the deities help those best who are the best at helping themselves. The catch of course is that a number of those beings have been reported as saying more or less the opposite.
Amen to that!
I’ve just noticed two things about this page:
1.) How overzealous I am with commas and 2.) how subjective and wishy washy some of the inferences and assumptions I have made are!
I decided to edit/update the page (not the comments though), to better represent my currently ever evolving views and understanding. Thanks again, for your comments, everyone of them helps broaden my consciousness and mental clarity a little bit more.
I’m doing an essay on this for uni, and I was wondering what the references you used were? Particularly for the quote of what Lovelock defines as Gaia?
Hello
Sounds interesting, what are you studying?
I originally stumbled across the quote on Wikipedia, admittedly. However, I’ve just had a quick look around and it turns out the quote is straight from his book, ‘Gaia: A New Look at Life on Earth’.
I’m confident that this is the original source, and also found an online sample of the book, using Google, which shows the exact page and line.
I hope this helps!